Crooked Finger (crookedfingers) wrote,
Crooked Finger
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morning reads



morning reads

'John; Interpreted by Early Christian and Medieval Commentators [The Church's Bible] Bryan A. Stewart & Michael A. Thomas translators and editors

'The Gospel Of John: A Commentary' by Frederick Dale Bruner

'John' [Baker Exegetical Commentary On The New Testament] by Andreas J. Kostenberger

'A Theology Of John's Gospel And Letters: The Word, the Christ, the Son of God' by Andreas J. Kostenberger [Biblical Theology Of The New Testament]

'Introducing Medieval Biblical Interpretation: The Senses of Scripture in Premodern Exegesis' by Ian Christopher Levy

'Nicaea and its Legacy: An Approach to Fourth-Century Trinitarian Theology' by Lewis Ayres

'The Path Of Christianity: The First Thousand Years' by John Anthony McGuckin

'Interpreting Scripture with the Great Tradition: Recovering the Genius of Premodern Exegesis' by Craig A. Carter

'Jeremiah, Lamentations' Old Testament XI [Reformation Commentary On Scripture] Edited By J. Jeffery Tyler

'The Works Of William Perkins' Volume 5 Edited By Ryan Hurd

'The Holy Spirit and Christian Origins: Essays In Honor Of James D. G. Dunn' Edited By Graham N. Stanton, Bruce W. Longenecker, & Stephen C. Barton

'The Spirit of Early Christian Thought' by Robert Louis Wilken

"2Cor.4
[14] Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.
[15] For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
[16] For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
[17] For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
[18] While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
2Cor.5
[1] For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
[2] For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
[3] If so be that being clothed we shall not be found naked.
[4] For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
[5] Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit."

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