So I got up made a pot of coffee and then I messed with our main computer. Carol got up while I was on the main computer. After messing with our main computer I wrote in my paper diary. I got out to read this morning for devotions a book titled, "The Presence Of God: Its Place In The Storyline Of Scripture And The Story Of Our Lives" by J. Ryan Lister. I will quote from this book now-
"The New Covenant and the New Adam: Christ and the Eschatological Objective of Redemptive History
The new covenant points to a new movement in God's redemptive drama, and that is exactly what God brings about. To complete his promises, God introduces us to the story's great action hero: the new Adam, the true son of David, the true Son of God, Jesus Christ. To this point, God's people have failed. They cannot obey; they continue to break God's covenant. God's purposes in creation and redemption seemingly hang by a thread, a thread made up solely of God's gracious commitment to his own ends. But this is why the new covenant carries with it a new type of promise. It is a covenant that instructs all of God's people to look to God, not themselves-something they should have been doing all along. In Isaiah's plea, the future hope lies solely in the God who "would rend the heavens and come down, that the mountains might quake at [his] presence" (Isa.64:1).
In the new covenant, God comes down in Christ. God becomes present to complete the very reason for creation. Thus Paul argues in Colossians 1, "All things were created through [Jesus Christ] and for [Jesus Christ]" (1:16). Jesus not only creates; he is also the purposefor creation. Christ is the one who completes the objectives informing the world. The God-man comes to "reconcile to himself all things, whether on earth or in heaven, making peace by the blood of the cross" (Col.1:20). The God-man comes to pick up the pieces left by Adam's curse.
This is why Paul casts Jesus as the new Adam. He comes to do what the first Adam could not: complete God's purposes for creation (Rom. 5:12-21; 1 Cor. 15:22, 44-49). He is from the line of Adam, Noah, Abraham, and David because he is the one who finally establishes a people and a place for the presence of God (Matt. 1:1-17; Luke 3:23-38). As this new divine representative of humanity, Christ conclusively removes
the curses of the garden and inaugurates the fulfillment of God's future intentions. Thus, Christ is Adam in true eschatological fullness. He typifies what the first man was suppose to be and joyfully completes the divine mandate broken in the fall (Rom. 5:14; 1 Cor. 15:44-49). Jesus reverses the disobedience of the first man and, through his cruel death on the cross, unites those in Adam to himself, their perfect representative. In bringing the covenant promise of dominion and dynasty to fruition, the last Adam provides final access to the new Eden, where God dwells in the midst of his people. Thus it is only through the new covenant work of Christ, our better Adam, that God accomplishes his purpose of spreading his presence to all creation." pg. 128,129 J. Ryan Lister "The Presence Of God"