Crooked Finger (crookedfingers) wrote,
Crooked Finger
crookedfingers
  • Mood: contemplative

the Spirit is the eschatological presence of God

The other day I was reading a book titled, "The Apostle Paul and the Christian Life: Ethical and Missional Implications of the New Perspective" Edited by Scot McKnight & Joseph B. Modica and I read something in an essay that I consider to be good gospel preaching. I have not gone to church going on 10 years, but sometimes when I am online I look for a sermon by a certain person that I have come across. I am curious how this individual sounds when preaching. Most of the time after a few minutes of listening to a sermon I turn it off because it is something I have heard preached millions times before. I come out of conservative Presbyterian Reformed Christian theological/spiritual tradition and typically preaching is controlled by conservative Reformed theology. Ministers who claim to be conservative and Calvinistic repeat what they have been taught to be theological correct/Reformed Covenantal theology while studying to be a minister in seminary. What happens is that over time/centuries preachers repeat what Reformed minsters have preached or taught since the Protestant Reformation. Ministers who have been ordained in Calvinistic churches can not preach or teach anything that is not set forth in Reformed Theological books or church confessions. The outcome is that nothing is every preached or taught that has not been preached or taught since the 17th century Protestant Reformation. If you were to visit a typical study of a Reformed conservative Presbyterian minister for example you would find on his shelves books on Reformed theology or 17th century English Puritan theology. Ministers in conservative Reformed churches must not preach anything that is not found in their doctrinal confessions for example the Westminster Standards or The Heidelberg Catechism.

What I am about to quote from a book titled, "The Apostle Paul and the Christian Life: Ethical and Missional Implications of the New Perspective" Edited by Scot McKnight & Joseph B. Modica I have never heard preached or taught in any of the churches I have attended in the 46 years I have been a Christian. I consider this quote to be good solid biblical gospel preaching-

"The Holy Spirit-the Spirit of God (1 Cor.3:16) and the Spirit of Jesus (Phil.1:19)-is a presence of God among God's people, the agent of God's working in the church, as I've indicated above. The Spirit baptizes believers into Christ, uniting them intimately with Christ both in his death and in his resurrection into the reality of new-creation life. At least three aspects of the Spirit's action upon God's people are crucial for understanding Paul's conception of the Christian life, the latter two of which I will elucidate further in the remainder of this chapter.

First, the Spirit is the eschatological presence of God that had been promised by the prophets-the very presence of God's life-giving Spirit poured out on God's people in the coming age. That eschatological age has arrived, then, in the church-and in individual churches. The Spirit animates and brings to God's people the life of the future coming age. For Paul, believers are the ones "on whom the end of the ages have come" (1 Cor.10:11). In other letters, Paul imagines that his churches already inhabit that future reality called "the kingdom of God" (Col.1:13. Rom.14:17). Jesus-following communities experience this together, enjoying God's own presence among them in Christ by the Spirit. The identity of God's people is that they are the new-creation people of God-that eschatological reality for which the people of God had been looking (2 Cor.5:17). The church participates by the Spirit in the new humanity (Eph. 4:24; Rom.6:4).

It is not only the power of that coming age that has arrived among God's people, but the multinational, multiethnic reality the prophets expected is also present. That is, Jews and non-Jews are being united together in one new people in Christ (Gal. 3:28). All who are in Christ are now constituted as "God's people."

Second, churches baptized into Christ by the Spirit have their existence "in Christ." The union of church communities with God is so intimate that the corporate life of church communities is said to take place within God, within Christ (Col.3:3; Gal.2:20). Their identity is as full participants in that coming world over which Jesus already reigns by virtue of his resurrection and ascension (Eph. 1:3; 2:6; Phil.3:20). Not only do believers have their existence within Christ, within God, but God in Christ dwells among them, as mentioned previously. Paul develops this at length in 1 Corinthians with his discussion of the church as God's new temple (1 Cor. 3:16-17). God's dwelling among the Corinthian church has massive implications for their corporate life together.

Third, because the Spirit intimately unites believers to Christ, believers are vitally connected to the church and to one another. Paul uses the metaphor of "the body of Christ" in several places (Rom. 7:4; 12:5; 1 Cor.10:16;12:12) with a variety of meanings. We partake vitally of Jesus himself, but also of the church as his body. The Spirit unities all believers to one another so that church communities are "one body," connected to one another as intimately as a person's physical arms, hands, and fingers (1 Cor.12:12-27). Paul refers to the union of believers to God and to one another in Ephesians 2:16, seeing the work of Christ as one move-our reconciliation to God is simultaneous with our reconciliation to one another. Believers are, in fact, "members of one another" (Eph. 4:25).

For Paul, then, the baptism of believers into Christ means that they have their very existence in God and that they are vitally connected to one another. By virtue of their union with Christ, they participate in the new-creation people of God by the Spirit, and they participate in the very life of God himself. Paul counsels his churches through a creative theological vision that sees Christian existence through these twin lenses. . ." pg.110-112 from a essay by Timothy G. Gombis titled 'Participation in the New-Creation people of God in Christ by the Spirit' located in the book "The Apostle Paul and the Christian Life" by McKnight & Modica
Subscribe

  • Post a new comment

    Error

    Anonymous comments are disabled in this journal

    switch
    default userpic

    Your reply will be screened

    Your IP address will be recorded 

    Help
  • 0 comments