April 18th, 2021

supernatural theology

It is 1:01 PM Sunday afternoon here in West Michigan. It is a cloudy cold sunny day. It is predicted to snow this week. We might get up to three or four inches of snow. We are told to get back out our snow shovels.

I got up this morning around 6:15 AM. Once again I was up before Carol. So I got up made a pot of coffee and then messed with our main computer. Carol got up around 7 o'clock AM. I wrote in my paper diary and fixed Carol breakfast. We had devotions after breakfast and then Carol left for Covenant PCA. I spent the morning writing in my paper diary, reading from my books and I also made a short video for my Youtube channel.

This morning I read from these two books for morning worship-'The Life of Jesus Christ' Part One Volume 2 Chapters 41-92 by Ludolph of Saxony and 'Looking Unto Jesus' by Isaac Ambrose.

Yesterday I mainly read from these books throughout the day-

'Interpreting Scripture with the Great Tradition Recovering the Genius of Premodern Exegesis' by Craig A. Carter

'A Treatise On True Theology' by Franciscus Junius Translate by David C. Noe Introduced By Willem J. Van Asselt Foreword By Richard A. Muller

'Concise Reformed Dogmatics' by J. van Genderen & W. H. Velema Translated By Gerrit Bilkes & Ed M. van de Maas

'Systematic Theology' by Robert Letham

This afternoon Amazon delivered fours books I had recently ordered for our library-

'God In Himself: Scripture, Metaphysics, and the Task of Christian Theology' [Studies In Christian Doctrine And Scripture] by Steven J. Duby

'Simply Trinity: The Unmanipulated Father, Son, and Spirit' by Matthew Barrett

'Bavinck: A Critical Biography' by James Eglinton

'Contemplating God with the Great Tradition: Recovering Trinitarian Classical Theism" by Craig A. Carter
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    exhausted exhausted

Weekend Reads



'The Life of Jesus Christ' Part One, Volume 2 Chapters 41-92 by Ludolph of Saxony

'Looking Unto Jesus' by Isaac Ambrose.

'Interpreting Scripture with the Great Tradition Recovering the Genius of Premodern Exegesis' by Craig A. Carter

'A Treatise On True Theology' by Franciscus Junius Translated by David C. Noe Introduced By Willem J. Van Asselt Foreword By Richard A. Muller

'Concise Reformed Dogmatics' by J. van Genderen & W. H. Velema Translated By Gerrit Bilkes & Ed M. van de Maas

'Systematic Theology' by Robert Letham

"The Lord is risen indeed."—Luke xxiv. 34.

Let thy meditations, my soul, this morning, be sweetly exercised upon thy risen and exalted Saviour. For if thy Lord be indeed risen, then will it undeniably follow, that as he died for our sins, so he arose for our justification, and is thereby become the first fruits 0f them that sleep. Beg of God the Holy Ghost to lead thee into the devout contemplation and enjoyment of this soul-reviving subject. Trace the testimonies of this wonderful event, until, frown being overpowered in the vast assemblage of witnesses, thou art prompted to cry out in the same language," the Lord is risen indeed. "And surely never was there any one fact so fully, so dearly, and so circumstantially confirmed. It hath the united testimony of heaven and earth: of angels and men, of the living and the dead, of friends and foes; and God himself confirming it in the midst of his people, by sending down the Holy Ghost agreeably to the promise of Jesus at the day of Pentecost. Review these things in order. First, heaven gave in its evidence in those supernatural signs which issued in the morning of Jesus's resurrection; for we are told that "an angel descended from heaven, and rolled back the stone from the door of Jesus's sepulchre, and sat upon it." And, secondly, earth gave her testimony also to the same, by the convulsions sustained at his approach—"there was a great earthquake. "And then again, as angels came to inform the pious women who waited to embalm the sacred body of Christ, that Jesus was risen; so the testimony of multitudes among men gave equal attestation to this glorious truth. For besides the many separate and distinct appearances Jesus made to numbers, he appeared to above five hundred brethren at once, by way of confirming the undoubted fact. The living, who ate and drank with him after he arose from the dead, surely could not be mistaken. And the dead which arose from their graves, as if to celebrate the glories of his resurrection, in which they took part, came forth when the sepulchre yawned at the triumph of Jesus, and went into the holy city and appeared unto many. And not only the friends of Jesus, but the foes of Jesus, became undesignedly the witnesses of this great truth: for, by attributing his resurrection to the disciples stealing away his body, they positively proved that the body of Christ remained not in the sepulchre. And that the poor timid disciples whose meetings were all in secret for fear of the Jews, should project such a scheme as to take away the body, which the Roman soldiers were purposely placed to secure, is not to be equaled in folly in the very idea, unless by that other part of the childish story, that the body was stolen while the guard slept, that so the testimony, it should seem, to this tale, is the testimony of men sleeping. Here then, my soul, in devout contemplation, take thy stand at the door of the sepulchre of thy Jesus, and ponder over such a multitude of witnesses, who all cry out with one voice, as the angels did to the astonished women," He is not here; for he is risen, as he said. Come, see the place where the Lord lay." And O thou dear Redeemer, do thou, while my soul is pondering these things, do thou draw nigh, as thou didst to the disciples on the morning of thy resurrection, and sweetly commune with me of all these blessed truths concerning thyself; lead me, by faith, through all the precious subject, from the sepulchre to thine house of prayer, to the ordinance and thy table, from thy cross to thy crown; and cause my whole heart to burn within me, while thou art talking to me by the way, and while thou art opening to me the scriptures. Then shall I truly rejoice that my Lord is indeed risen from the dead, and my soul is risen with him, from dead works, to serve thee, the living and true God. 'Poor Man's Morning And Evening Portion' Robert Hawker
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    contemplative contemplative