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crookedfingers
October 15th, 2019 
10:35 am - Tuesday Check-In


Tuesday Check-In

'Participating in Christ: Explorations in Paul's Theology and Spirituality' by Michael J. Gorman

'Touching The Starfish' a novel by Ashley Stokes

''How To Disappear: a memoir for misfits' by Duncan Fallowell

'The Post-Modern Reader' edited by Charles Jencks

'Black Lamb and Grey Falcon: A Journey Through Yugoslavia' by Rebecca West [Penguin Classics]

'Tales Of Henry James' Selected And Edited By Christof Wegelin & Henry B. Wonham [A Norton Critical Edition]

'Theological Notebook: Volume III 1969-1983' Third in a series of spiritual journals of Donald G. Bloesch
It is 12:05 PM Tuesday afternoon here where the wild winds blow. Outside this afternoon it is bitter cold and steel gray. I got out my thick winter coat last night. It will soon be time to walk to the wood shed in snow boots.

I got up this morning around 6:11 AM. I immediately got dressed and went to get my blood drawn. I have a doctor's appointment next month and my doctor wanted to look at my blood. I was home from that task around 6:33 AM. I ate breakfast and then messed with our main computer. After messing with our main computer I wrote in my paper diary and read from a book titled, 'Participating in Christ: Explorations in Paul's Theology and Spirituality' by Michael J. Gorman.

Carol got home from work around 8:35 AM and went to bed around 10 o'clock AM. She is off from work tonight. After Carol went to bed I wrote in my paper diary some more and dozed till 11:50 AM. Now it is 12:13 PM and I am writing in my online diaries. So goes another day.

Last night I watched on PBS a taped show POV film 'The Silence of Others' and went to bed around 11:15 PM. I slept poorly, but that is normal for me.

I did film this morning a short video for my Youtube channel. I have no plans for the rest of this day. It is a cold depressing day. I will close to wait to see what comes in the mail this afternoon. There is no way of escape, I am trapped.
03:27 pm - Eternal Life
ETernall Life is the glorious gift mentioned in the Text, and though I was concluding this verse, yet the consideration of this glorious matter shall make me once more endeavour throughly to possess your hearts there∣with. It was the fault of one of the Kings of Israel that he did not strike arrows often enough to the ground, 2 King. 13.19. for then he should have obtained more victories. It shall therefore be my endeavour, if possible, that the ar∣rows of this truth may be stricken often even through and through your hearts. And that I may further quicken you hereunto, consider these particulars, as so many effectuall conclusions upon this subject.

And first,*The chief and most principall and necessary question which every one should seriously propound, ought to be that Luk. 18.18. What shall I do to inherit eternall life? Not indeed upon such a corrupt opinion as he did, who thought by his own works meerly to obtain this eternall life; No, that cannot be, it's the gift of God: and when we have done all, this eternall life is of grace, not merit, but in a right sense, viz. what way ought we to walk in, what is to be done that at last we may not eternally perish. This (I say) is a most noble and necessary question, if this were more studied and practised, it would ad∣vantage the soul ten thousand times more then other unnecessary and imperti∣nent disputations. The best method in morall Philosophy is to begin first with the end, because that is the chiefest, there must be first a knowledge and desire of that: Now all Divinity agreeth with morall Philosophy in this, it's wholly practicall. The first thing then in your thoughts and meditations should be, What is that end for which I was made? how may I obtain that eternall life for

which I came into this world? Oh why are we busie in unnecessary things? for what end and purpose were you made? Was it to heap up wealth? To sa∣tisfie the lusts and pleasures of the flesh? No, it was at last to injoy this eter∣nall life. The Heathen did well call man the orizon of time and eternity; for in respect of his body, he partaketh of time, in respect of his soul eternity: So then the chief and more excellent part of thee, that which makes thee differ from a beast, it is that which relateth to eternity, so that the first and the last thing thou hast to think on is, how to come to this eternall life. The Apostle useth an emphaticall word, 1 Tim. 6.12. Lay hold on eternall life; as a man that runneth in a race, at the end thereof streacheth out himself to lay hold on the garland; so that as he who runneth in a race neglects all the pleasant objects he runneth by, and hath his eye only upon the prize: Thus it ought to be with us, neither riches, honours, friends or earthly advantages ought to be inordi∣nately minded by us, but eternall life that is the prize, upon that our eye is to be, after that we are to pray and strive: But who may not blame himself, and judge himself for neglect herein? Oh how little is this eternall life in thy affe∣ctions and hopes; thy cares about thy body, about thy estate will greatly con∣demn that sluggishness about eternall life.

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