he breathing of the air,
3. This breathing of the air is an ability that the soul states God will give her there in the communication of the Holy Spirit. By his divine breath-like spiration, the Holy Spirit elevates the soul sublimely and informs her and makes her capable of breathing in God the same spiration of love that the Father breathes in the Son and the Son in the Father. This spiration of love is the Holy Spirit himself, who in the Father and the Son breathes out to her in this transformation in order to unite her to himself. There would not be a true and total transformation if the soul were not transformed in the three Persons of the Most Holy Trinity in an open and manifest degree.
And this kind of spiration of the Holy Spirit in the soul, by which God transforms her into himself, is so sublime, delicate, and deep a delight that a mortal tongue finds it indescribable, nor can the human intellect, as such, in any way grasp it. Even what comes to pass in the communication given in this temporal transformation is unspeakable, for the soul united and transformed in God breathes out in God to God the very divine spiration that God - she being transformed in him - breathes out in himself to her.
4. In the transformation that the soul possesses in this life, the same spiration passes from God to the soul and from the soul to God with notable frequency and blissful love, although not in the open and manifest degree proper to the next life. Such I believe was St. Paul's meaning when he said: Since you are children of God, God sent the Spirit of his Son into your hearts, calling to the Father [Gal. 4:6]. This is true of the Blessed in the next life and of the perfect in this life according to the ways described.
One should not think it impossible that the soul be capable of so sublime an activity as this breathing in God through participation as God breathes in her. For, granted that God favors her by union with the Most Blessed Trinity, in which she becomes deiform and God through participation, how could it be incredible that she also understand, know, and love - or better that this be done in her - in the Trinity, together with it, as does the Trinity itself! Yet God accomplishes this in the soul through communication and participation. This is transformation in the three Persons in power and wisdom and love, and thus the soul is like God through this transformation. He created her in his image and likeness that she might attain such resemblance.
I got up this morning around 6:15 AM. When I got up I found Carok baking almond cookied in the kitchen. This morning she baked cookies and made peanut brittle to take to friends today. Carol left this morning to deliver her cookies and peanut brittle. I have been basically writing in my paper diary and reading from a book titled, 'An Ocean Of Light: Contemplation, Transformation, and Liberation' by Martin Laird.
I did leave the house this morning to drop off old newspapers to be recycled. While out I stopped at two thrift stores to look at their used books and found these used books to add to our library-
'The Faerie Queene: A Selection' by Edmund Spenser
'Another Life' The Final Burke Novel by Andrew Vachss
'The Island Walkers' a novel by John Bemrose
'We Know Now: Rethinking Cold War History' non-fiction by John Lewis Gaddis
There is not much else to report right now. I plan to simply drift through the rest of this day. Last night Carol went to bed early and I read late into the night from the book, 'The William H. Gass Reader'.
I will close to face what comes next.
'An Ocean Of Light: Contemplation, Transformation, and Liberation' by Martin Laird
'A Sunlit Absence: Silence, Awareness, and Contemplation' by Martin Laird
'Into The Silent Land: A Guide to the Christian Practice of Contemplation
'The William H. Gass Reader'
'The Stories (So Far) Of Deborah Eisenberg'
'Moonglow' a novel by Michael Chabon
'Let Me Be Frank With You' a novel by Richard Ford
'We Know Now: Rethinking Cold War History' by John Lewis Gaddis